A early morning experience at Pashupatinath...
This morning, wake up at 4h30, to attend a Ram Dev Yoga Class (a famous saint teaching yoga to large crowds in India) at Pashupatinath, the main burning ground of Kathmandu, with Poonam and Ashok, two upper class Nepalis. We enter the temple area, cross the bridge over the Baghmati River, and walk up the big stairs through lines of sleeping monkeys and freezing beggars sitting around bonfires.
We sit on a large carpet
placed outdoor, it is still completely dark and by 6 am, the class commences.
It is in Nepali and I can only get the Sanskrit names of the practices. There
are about 25 persons sitting and waiting for instructions from the
"guru" speaking in a mike. Students are of both sexes, of all ages
and from all levels of the Nepali society. The sound system makes high sharp
noise and there is a guy who does his best to fix it. On our left side, the
stone shrines of Pashupati overlook the scene. Some stray dogs are sleeping
between the rows of student, on the comfortable carpet that seems to be here
just for them. On the wall in front, monkeys are looking for mischief and I am
told to keep my bags close by, just in case. It smells of garbage burning and
people around wear heavy winter jacket, hats and socks, and for a reason: it is
5°C and it feels like it.
We start with Om and
mantras: I am happy to know them and to participate as everyone chant. Then we
do a series of warming exercises like jogging on the spot and jumping back and
forth between Urdva Mukha Svanasana (upward dog) and squat in order to beat up
the cold, followed by some classical Surya Namaskar (sun salutation). We sit
again for some pranayama (breathing techniques) and then some floor poses,
always with some hand clapping and rubbing at interval to keep some feeling in
our fingers numbed by the cold. The classes goes on for 90 minutes, alternating
between gentle asanas and pranayamas, nothing that would satisfy the basic
rules of a "flowing sequence" as modern yoga standards, but
nevertheless a very classical practice. None of the challenging poses we see in
the west neither and that was not expected by anyone here. People are in blue
jeans or kurtas (local casual dress) and you can see they will probably go straight
to work after this.
Shavasana is a challenge; the cold is biting fingers and toes. However, there is deep source of heat that comes from the
center of my body, something that creates a bearable balance. I can feel a fire
inside, working to keep the body warm, but from where I look, strangely there is no
feeling or cold nor hot. After a few more rubbing hands, we finished with
Simhasana (the Lion pose) and everyone roars wholeheartedly (not the shy
practice I am used to) and then a good minute of laughter yoga. Such a genuine energy
is coming out of this group that I can only feel humbled and grateful to be
here.
By then the smell has changed to Chai (milk masala
tea) and Aloo paratha (potatoe fried pancakes), the day is coming out, however
the sun will need another half hour to come, the temperature is now 4°C. The
power went off, so no more light nor mike, something everyone is used to here
with more than 6 hours of daily power cut. The Pujaris (men in charge of the
prayers at the shrines) are ringing bells, chanting and burning incense, the
dogs are playing and fighting, the monkey roaming around in search of food. The
beggars are sitting wrapped in rags in front of their begging bowls, the
painted sadhus prepare to receive the
crowds of tourist for the day. The first corpses are burning on the Ghats
reminding us to appreciate every moment while we are here. Today we were closer
to the Aghori (form of yoga practice
on burning grounds). When we walk back over the bridge showing a once mighty
Baghmati River, now looking more like a sewage drain, with barely enough water
remaining to carry away the ashes of the departed souls, I feel sad for the little
respect we pay to our home, mother Earth.
I know Pashupati
(a form of Shiva) was here all along,
I felt his strong and powerful presence. The legend says that Shiva was hiding
in the nearby forest under the form of a deer (Pashu means animal), until worried; the other gods forced him back
into his divine form. In the process, Shiva
broke one horn and it became the linga
worshipped here and one of the holiest places in the whole sub-continent.
Today the cold was our tapas (meaning heat, but also discipline and austerity). I can't
help to think about how many times I have heard students complain about the
"conditions" of practice, either too hot, too cold, etc. Always
trying to fix something outside to feel good inside. I also think about Hot Yoga or
Bikram yoga so in fashion these days, were the heat does not come from your
practice but from the heated room and also about Tumo yoga a form of Kundalini Yoga practiced in the snow in Tibet. Here there was no performance, no fluorescent
yoga mat, no Lulu Lemon clothing, the class was free, everyone was smiling and
lighthearted, no one complained. Something was present here that I have never
felt in any other classes in.
I think it was just simple and genuine faith, embedded in daily life and not something made up or pretending to be anything else. Some people told me "it is hard sometime but we feel so good after... will you come tomorrow?", I had tears in the eyes...
I think it was just simple and genuine faith, embedded in daily life and not something made up or pretending to be anything else. Some people told me "it is hard sometime but we feel so good after... will you come tomorrow?", I had tears in the eyes...
For info about Yoga Training in Nepal check yogi-nomad.org
Kathmandu, Nepal
December 12, 2011
For more info about classes and retreats in Kathmandu http://www.yoganepal.com ; http://pranamaya-yoga.com
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